by Cladrastis

Prometheus awoke from a terrible dream one night – a dream of a war in heaven. In his vision, the gods were defeated, their powers taken from them, and their palaces and gardens destroyed. The gods themselves had fallen from heaven and many among them had perished in the conflagration. In desperation, Prometheus did something that no one had ever dared before; he stole from the mind of the sleeping Deus a flame that had been jealously guarded for aeons. Fleeing heaven with the speed of a sparrow hawk, Prometheus held the sunburst tight against his breast; as he flew through the blackness of space holding the flame next to him, he was transformed by it. From his flesh, fiery feathers sprouted, and his arms transmuted into wings; as the sun was bright, his eyes became dark. With each beat of his wings, the light bearer’s appearance became more outrageous, more avian, and more intensely colored, until erupting in one last explosion of activity, the fire consumed him. He crashed into earth as a fireball and was discovered crumpled on the ground by a man and woman. With his final agonizing breath, Prometheus called to the man, saying, “feed me dear human, that I may bestow upon you the divine wind of the gods.” So the man tossed some grain and meat into the fire, and placed upon it incense woods. As the man did so, a jeweled egg rose from the undying ashes of the fallen angel’s body.

After some time had passed, and the man and woman gazed intently at the egg incubating in the embers, the shell cracked and a hatchling struggled to free itself; in its beak it held an emerald seed. Thanking the man for his kindness, the Firebird gave him the seed and told the man to plant it in a green hill-country. The resurrected bird said to the man and woman, “I have betrayed the gods and cannot return to them. I foresaw their end and your beginning; allow my spirit to dwell with you, and I will bestow upon you many more gifts than I have given you this day.” To this the man assented, and the Firebird turned himself into a flaming “crown of thorns” and alighted on the man’s head. The Firebird said “I will be with you always, and though the gods may beset you with many hardships, you will overcome them.” As he spoke these words, Prometheus dissolved into the man’s brow. From that day forward, man was lord over the Earth.

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by PF

White Nerd: You know, I really like rap music, because the singer is talking about his struggle. And I really identify with that. Like, I have my own struggle, you know, each of us has our own struggle.

Black security guard: Struggle? What do you know about struggle?

White Nerd: Like my struggle to fit in with my peers, find out what I want to do with my life, find companionship, get out of my parent’s control, etc.

Black security guard: You call that a struggle? How can you call that a struggle?

White Nerd: What do you mean?

Black security guard: You know what a struggle is, not having enough money to have a new pair of shoes.

White Nerd: um ...

Black: Finding out your baby sister just got knocked-up by a crack head!

White: uh ...

Black: Growing up not knowing who you’re daddy is! Thats a struggle!

White: ull ...

Black: Havin’ your mom killed by a drug dealer when you was two! Thats what a struggle is!

White: uff ...

Black: Every day hearing shots and not being sure, if your friends is out there dyin’! Thats a struggle!

White: utt ...

Black: What’choo want to tell me about a struggle? What’choo know about a struggle?

White: udd ...

Black: You means to tell me, when you’se in your pretty white house, that you sometimes ride around in your nice car, and feel sad about yourself, because you’ daddy didn’t understand you? Is you sad because your friends don’t understand you? Is that your struggle?

White: urr ...

Black: Cuz let me tell ya somethin’ son, that aint’ nothin’.

- End of fake discussion -

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by PF

Critiques have consequences. Right now the greatest superpower on Earth, the United States, is faced with fundamental questions about its existence that it just can’t answer. What are we? Who are we? What should our strategic goals be? What are the fundamentals of our culture? All of these questions in my opinion are iterations of the first one: what are we? No satisfactory answer is forthcoming or can be agreed upon.

It is possible to intuit how an entity subject to such mass confusion cannot possibly continue to exist, but rather appears to simply be waiting on a series of transformations which will alter it beyond recognition. This is because an entity that doesn’t understand what it is, cannot maintain itself against the forces of entropy which, necessarily, will pull and push and work on it. Our predecessors in the 60s, 70s and 80s laid the cultural foundation for this dissolution of nationhood. In the late 70s, 80s, and 90s the resulting anomie began to have obvious consequences for the structural aspects of national existence - of which I would mention Ponzi economics and the dumbing down of school curricula and pop culture. Today the only thing that is sure is that the knock-on effects and unintended consequences of these mass movements are likely to carry us past several consecutive points-of-no-return, into a reality unmapped, unplanned, and given what little we can foresee of it, likely very dangerous.

To think, it may one day all end in nuclear war.

(If you have quibbles with the articulation of the preamble, I ask you to holster them, on the grounds that I wish to discuss something besides The General State of Things And How We Got Here)

Probably the most important causal strain underlying this cultural transformation was an act of intellectual warfare summarized in Kevin MacDonald’s The Culture of Critique. The perpetrators of these acts answer to the names of Cultural Marxism, Critical Theory, the Frankfurt School, and Boasian Anthropology.

Its quite remarkable to experience how these understandings, having trickled-down into knee-jerk reactions of even the intellectual proletariat, infuse every discussion. As Jonathan Bowden put it, they “permeate the ether”. The conclusions and tactics of these critiques have become some of the only common threads of our intellectual discourse, and an unconscious intelligenzia has busily spun itself a whole new cultural tapestry using them as a basis. The more people borrow their thoughts from the hive-mind, the more this ideational lattice-work appears to be independently rediscovered as an underlying facet of reality itself. Of course the observer is pointing to a reality that he himself has unconsciously structured and is calling it “World!”, as is par for the course with us, but it demonstrates that the battle which we lost was, first of all, an intellectual one.

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by Karl LaForce

I was very incredulous when I first saw this piece.

THE stunned black dad of a newborn, WHITE, baby girl declared yesterday — “I’m sure she’s my kid ... I just don’t know why she’s BLONDE.”

… But as the baby’s older brother and sister - both black - crowded round the “little miracle” at their home in South London, Ben declared: “Of course she’s mine.”

Blue-eyed blonde Nmachi, whose name means “Beauty of God” in the Nigerian couple’s homeland, has baffled genetics experts because neither Ben nor wife Angela have ANY mixed-race family history.

Pale genes skipping generations before cropping up again could have explained the baby’s appearance.

Ben also stressed: “My wife is true to me. Even if she hadn’t been, the baby still wouldn’t look like that.

It is much like several other reports that have appeared in the press over the past few years (for example, the mulato couple that had the twins, one white and one black, or the various white couples who have had a black baby).  Average people of all races see this sort of thing as feel-good human-interest material, so they do not look at it critically.  The automatic presumption is that the people reported to be the parents, are in fact the parents; you know, “momma’s baby, daddy’s maybe”.

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Given the recent paper by Xing et al and the tendency for “The Wayback Machine” to suffer “technical difficulties”, I’m posting a somewhat out-of-date hypothesis explaining some of the seeming suicidal behavior of Euroman. 

What follows is an hypothesis concerning the (ecological) distance from human origins of human genetic variations concerned with regulating gene expression in general including extended phenotypes.  I came up with it after a visit to sub-Saharan Africa during June of 2000 (mostly spent on a compound fenced in with barbed wire in Harare).  It tends to anger folks of Mediterranean origin because it is written from a Eurocentric view and therefore tends to place undue emphasis on intraeuro variation.  If one is careful in reading it, however, it is clear that the primary “criticism” is leveled at Scandinavians due to the fact that they are most susceptible to being extended phenotypes of non-Europeans: “race traitors” if you will.  My opinion is that the main sensitivity by Mediterraneans is from a subtype that does not like the idea of being physically excluded from European nations that are currently expressing “race treason”.  This is an understandable sentiment and is likely to remain problematic until Euromen in general cease to be an extended phenotype of other nations, including Jews.

Another weakness of this hypothesis is the failure to mention Jewish virulence as resulting primarily from horizontal transmission between nations.  It needs mentioning because horizontal transmission is actually a more important aspect of Jewish virulence than the contributions from omnidominance as hypothesized.

PS:  My apologies for the lengthy front page lead.  It was the most obvious way to get ExpressionEngine software to accept the entire text.

GENETIC OMNI-DOMINANCE: THE GOD HYPOTHESIS

By .(JavaScript must be enabled to view this email address)
  Version 06/08/2003

 

Copyright James A. Bowery 06/08/2003
The author grants the right to copy without modification.

INTRODUCTION

Freedom is the ability to express self-interest.

Oppression is the inability to express self-interest.

Slavery is the compulsion to express other-interest.

Dominance acquires freedom by taking it from others, resulting in oppression if not slavery.

To the extent that phenotypes extend outside the bodies within which their genes reside (as described by Dawkins), genetic dominance (including as modifier genes and epistasis, as well as simple dominance described by Mendel) has social implications. To the extent that mutations tend to be recessive (as described by Wright) those social implications are the oppression and slavery of recently evolved populations by older populations when they come into intimate contact through ecological mixing.

This is the essence of hypothesis of genetic omnidominance; The GOD Hypothesis.

GENETIC OMNI-DOMINANCE: THE GOD HYPOTHESIS

The conventional concepts of the evolution of Mendelian dominance, epistasis (influence over remote parts of the same genome) and extended phenotypics (influence over parts of remote genomes), can be usefully unified to form a new concept called herein “genetic omni-dominance” (GOD) as the joint product of ecological annealing.

The bold acronym of GOD matches the boldness of the genetic omni-dominance hypothesis. GOD is the generalized result of sustained competition for phenotypic expression among self-interested complexes of DNA with intersecting ecological ranges. As the outgrowth of the struggle for genetic expression, GOD is perhaps the most crucial aspect of the Darwinian struggle for existence. For a genetic system to influence its own destiny, it must be capable of expression. The less capable of expression, the less influence it has over its own destiny.

Within an individual species, or within a co-evolved system of species, a gradient of GOD may exist from the interior to the periphery of its ecological range due to what might be called “ecological annealing”—or the general tendency of evolutionary systems to find, at least locally and temporariliy, ecological stability.  The study of ecological stability vs instability, arising from evolutionary processes is a relatively new discipline called adaptive dynamics.  Wikipedia’s introduction to adaptive dynamics describes it thus:

Adaptive dynamics is a set of techniques for studying long-term phenotypical evolution developed during the 1990s. It incorporates the concept of frequency dependence from game theory but allows for more realistic ecological descriptions, as the traits vary continuously and gives rise to a non-linear invasion fitness [emphasis JAB]...

An otherwise viable system of recessive mutations, typically co-evolved at a newly colonized periphery of the ecological range, may become incapable of co-expression with the introduction or invasion of systems with greater GOD and therefore become deleterious due to incoherent expression. Having been rendered deleterious by incoherent expression, said recessive system would, in general, be gradually selected out of existence. This is particularly relevant under environmental modifications such as those that occur due to natural climate shifts or synthetic conditions such as those that occur with human transportation and habitation technologies.

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So why would David Aaronovitch justify Joseph McCarthy?

I mean.  Why?

McCarthy: There Were Reds Under the Bed
Sunday, 13:30 on BBC Radio 4 (FM only)

David Aaronovitch thinks the unthinkable about the McCarthy period.

The hunt for the so called ‘Reds under the beds’ during the Cold War is generally regarded as a deeply regrettable blot on U.S history. But the release of classified documents reveals that Joseph McCarthy was right after all about the extent of Soviet infiltration into the highest reaches of the U.S government.

Thanks to the public release of top secret FBI decryptions of Soviet communications, as well as the release under the fifty year rule of FBI records and Soviet archives, we now know that the Communist spying McCarthy fought against was extensive, reaching to the highest level of the State department and the White House.

We reveal that many of McCarthy’s anticommunist investigations were in fact on target. His fears about the effect Soviet infiltration might be having on US foreign policy, particularly in the Far East were also well founded.

The decrypts also reveal that people such as Rosenberg, Alger Hiss and even Robert Oppenheimer were indeed working with the Soviets. We explore why much of this information, available for years to the FBI, was not made public. We also examine how its suppression prevented the prosecution of suspects.

Finally, we explore the extent to which Joseph McCarthy, with his unsavoury methods and smear tactics, could have done himself a disservice, resulting in his name being forever synonymous with paranoia and the ruthless suppression of free speech.

Hearing from former FBI, CIA and KGB operatives as well as formerly blacklisted writers, David Aaronovitch, himself from a family of communists tells the untold story of Soviet influence and espionage in the United States.

The lesson of Ian Tomlinson’s death

... the Establishment does not care that, as a nation, we grow cynical and resentful.  It will do what it wants anyway.

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by I. Bismuth

Introduction

When historians yet unborn tell how the ultimate triumph of Anti-Racism came about, what will be their primary sources in that yearned-for future in which the ground has closed over the last woman of Whiteness, her rainbow children giving her a clenched fist salute at the graveside, and in which no man will ever again have to look in the bathroom mirror in the morning and ask himself what he can do today to atone for his pale face?

To the primary sources for the broad political arc of history must be added other primary sources that offer telling details of the daily lives of the long marchers though the institutions who made the politics possible. The future must know that the strugglers against evil were not all superhuman readers of teleprompters and that some of us had to fit in our struggling with our digesting and our re-carpeting, our loving and our laundry. They must know that the life of the race replacer was not all glamour.

As a professor who has presided for twelve years over the Department of Sensitivity Studies at the University of Sunlit Uplands, and as a digesting and a loving person (though not, I confess, much of a re-carpeter or a launderer) I can supply these humanizing little touches. That is why I intend to keep a diary. My contribution to the projects of those historians who are not yet even gleams in their grandfathers’ eyes is to become a primary source myself.

Let me say a few words about my family.

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From Time magazine’s 1975 book review of Jean Raspail’s “The Camp of the Saints”:

Poor White Trash

...The Camp of the Saints shrewdly exploits a dilemma that the world may well face: the moment when the burgeoning Third World rises from misery and forces the West to share more of its resources…

The time is the not so distant future, when nearly 1 million hungry refugees from the Ganges commandeer 100 rusty ships—heavily freighted with symbolism and exiles—and set sail for the promised land of Europe. The white Christian world is a flaccid parody of its once dominant self, sapped by guilt, ecumenical dilutions of religion and “all that brotherhood crap.” When it becomes clear that the passive invaders will run aground off the Côte d’Azur, the French are so “mucked up with brotherly love” that they turn their country over with scarcely a whimper.

The notion of France undone by its own benevolence is a grand comic conceit. But Raspail is not joking… “The tidal wave fleeing the south has paused briefly to catch its collective breath in the soft underbelly of the nation.”

This bilious tirade would not be worth a moment’s thought if it had come off a mimeograph machine in some dank cellar.  Instead, The Camp of the Saints arrives… with the imprint of a respected U.S. publisher and a teasing pre-publication ad campaign (“The end of the white world is near”).